There is an old joke about the topic of free will that goes something like, “If free will did not exist, we would have no choice but to invent it.” In addition to the obvious contradiction lies the fact that everything about human society relies, to some degree, on the existence of free will. What is meant exactly by free will is never clear, but there is always the assumption that when people have choices, they choose based on their sense of what is the morally right or wrong option.

At first this might seem wrong because after all, you choosing to have vanilla ice cream rather than chocolate is not a moral issue, but you still go through a process by which you decide one over the other. If, however, you think about it in terms of costs and benefits, then picking a desert is no different from not robbing a bank. You pick vanilla because you like vanilla more than the other choices. Similarly, you choose not to rob the local bank because you like your freedom.

This concept of free will assumes that humans seek that which brings pleasure and reject that which brings displeasure. Of course, this is also the argument against free will as it suggests humans merely respond to the conditions they encounter. If your genetic makeup means you detest the taste of chocolate, then once you are presented with vanilla and chocolate, you do not have a choice at all. The counter here is that you can always choose to skip dessert.

As Steve Stewart-Williams explains in this short post on the topic of free will, there are three states for us humans. There are those in which we can choose while completely free of coercion, those where we choose with some understanding of the potential consequences of each choice and then conditions in which we have no choice, even though multiple options are available. The first is an illusion, the second is useful and the third is probably closest to reality.

This may seem like a pointless topic, but it lies at the center of human society, because in every collection of humans there will be those who choose not to submit to the decisions of the majority. The majority will usually bargain with these people until they reach a point where the will of the majority must prevail. The easiest way to force compliance is to assume the person knows the morally right choice, but refuses to take it, so they must be compelled to conform.

It is why the people called conservatives invest all their time creating elaborate arguments in favor of their opinions. They lack the will and ability to force people to agree with them, but they resort to a form of pleading. It is the slave mentality, which assumes the master can choose to be good to the slave, so the slave must find some way to coax that good behavior from the master. The assumed free will of the master also flatters the slave’s sense of right and wrong.

Of course, democratic politics rests on the assumption that people are both rational and able to choose freely. Collectively, the choices made by the people will reflect the general will and form public policy and the institutions of society. It is why factionalism is a feature of all democratic systems. Like-minded people come together to scheme up ways to trick the rest into going along with them. This game of liar’s poker we call democracy assumes we possess free will.

This is why the people constantly breying about democracy are also the biggest enemies of the human sciences. Even statistical models like the famous “bell curve” offend them because it suggests we may not have absolute free will. If people are not infinitely malleable, then many of the assumptions within what they call democracy cease to make any sense at all. This is why as the talk of democracy has increased, respect for human diversity has decreased.

It is also why AI makes so many people uncomfortable. It is not the image of hyper-violent machines enslaving humanity. We have been subjected to thirty years of neoconservatism and the Israel lobby, so the rise of the machines is not all that violent or terrifying by comparison. What spooks people the most is that AI suggests that we are not all that variable. In fact, we are highly predictable, and that predictability can now easily be modeled and presented back to us.

There is the main appeal of free will. If we are free to choose and we can overcome our biases, prejudices, and the coercion of others, then it means we can individually and collectively choose a different future than the one before us. The existence of free will means all futures are possible. If, on the other hand, our lives are just the result of probability and circumstance, then the future is also going to be the result of the great roll of the dice, over which we have no control.

The good news is that AI is not very smart and is unlikely to become a genuine artificial intelligence, so we are safe to indulge in the fantasy of free will. To test this, ask your favorite AI tool to create an image of a full glass of wine. It cannot do it, because humans have not bothered to create an image of a wine glass filled to the brim, while calling it a “full glass of wine.” There are other tricks like this that reveal AI to be nothing more than a very good search engine.

All of this sounds pointless, but it lies at the heart of the current crisis. The ruling class of the West assumes they can engineer the cultural conditions in such a way that people will choose the “right” options. This is what lies at the heart of every radical political movement. It is not a rejection of the human condition, but the assertion that the human condition is a social construct. Change the social construct and mankind can choose to overcome even his physical limitations.

One response to this is to find new cultural engineers who have more appealing goals and expectations. Fascism was the response to both communism and liberalism in the last century. It is why today’s radicals assume all opponents are fascists. The other option is to accept free will as a useful workaround but that the human condition is immutable and the variety of normative conditions we see are rooted in things well beyond our ability to control. The choice is ours.

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