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Many of the leading figures of what came to be known as the Human BioDiversity (HBD) movement are reaching the age where they are no longer producing new work, but instead are part of retrospectives of the movement they created. This post in Aporia by Bo Winegard is a good example. It works as both a summary of Murray’s work and a summary of the hereditarian perspective on the human animal. “Hereditarian” is another word used for the biological realist wing of the human sciences.

It is not entirely accurate to call these people a movement as they have had no impact on how Western societies view human organization. If anything, the West has raced in the opposite direction of what should follow from the realities that have come from the human sciences. Since The Bell Curve was published thirty years ago, the blank slate, fanatical egalitarianism and universalism have become so entrenched in elite thinking that dissent is now criminal in many countries.

That is what you are seeing in the UK. The people being sent off to prison for voicing complaints about immigration are not being punished for opposing public policy, but for violating official orthodoxy with regards to the human condition. Across the West, any noticing of difference between groups of humans is blasphemy. Not only would The Bell Curve not get a publisher today, but it is also something of a miracle that it has not been put on the index of banned books, next to The Camp of the Saints.

Therein lies the most important lesson to come from the HBD scene. Facts and reason can never overcome belief. There is no questioning the science with regards to the human condition. It has confirmed thousands of years of observation that nature does not distribute her gifts equally. That is true with regards to individuals and with regards to groups of individuals. The reason you never take the MLK exist is not because you are immoral, but because you are rational.

Rationality is no match for belief, at least when it comes to politics. The promise of a guilt free future has won every battle regarding biology. Of course, it is the echo of Calvin that embedded racial guilt into the Western mind. Facts and reason had no impact on belief before, during or after the Civil War, because the fanatics behind the abolitionist cause were immune to facts and reason. Like all fanatics, they saw only that which confirmed their fanaticism.

The point here is that the defeat of human biodiversity, hereditarianism, biological realism, or whatever term you have for the facts of the human condition, was simply another battle in the long war between belief and reason. One side, the winning side, believes the human condition can be solved because they believe the cause of human conflict lies in the human mind and can therefore be eradicated. The other side has never had an answer to that claim.

Another lesson from the twilight of the human sciences is that knowledge for the sake of knowledge is a dead end. What matters in the affairs of man, therefore what matters with regards the human condition, is knowledge that leads men to act either on behalf of that knowledge or in opposition to it. Anything else is at best useless and at worst a reason for opponents to act on the claim that this new knowledge is a threat to the wellbeing of society.

In one of life’s great ironies, the HBD people never understood how their work could be seen as dangerously heretical. For all their knowledge about the mechanics of mankind, they have never understood the will that lies behind human action, preferring to believe what lies behind the motivations of their accusers is just as mechanical and sterile as their own understanding of man. Materialism is a terrible way to understand the why of the human condition.

More important, the HBD people could never shake their civic nationalist priors or even question them in light of their own work. The Bell Curve is the argument against liberal democracy, an argument understood long before the HBD people arrived. Despite the obvious conflict between what the science was telling us and what political science was demanding of us, the HBD people never lost faith in liberalism. They remain convinced it is the only political option.

It is not all bad for the HBD scene. It has, at least for a while, provided a moral authority of sorts for resisting the gathering darkness. There remains an “E pur si muove” mental space for dissidents to gather their thoughts about what is happening. Inside the mental space lies the flicker of hope that reality cannot be swamped by the fantastical reality of the prevailing orthodoxy. The foundation of the dissident cause are the people who accept the reality of the human condition.

In the end, however, it will not be men armed with charts and graphs who shall beat back the forces of darkness but the men who know that society is determined by those who understand it is always who shall overcome whom. If the West is to survive, it will be due to those who will it so and use any means necessary to prevail over those determined to turn out the lights on civilization. The only justification needed will simply be the desire to make it so.

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