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The ancient Greeks had a rule at one time where anyone proposing a change in the current laws did so with a rope around his neck. He stood in front of the people with the noose around his neck and made his appeal. If the people adopted his idea, then he removed the rope and went on his way. If his idea was rejected, he was hanged using the noose that was around his neck. Needless to say, this reduced the demand for change to that which was obvious to the vast majority.

From time to time, as in a crisis, they would pass a rule with regards to whatever course of action they agreed upon to address the crisis. Anyone who questioned the agreed upon approach or offered up a change to it, was killed or banished. The point of these extraordinary measures in times of crisis was to prevent the minority from undermining the will of the majority and thus the agreed upon policy. Once the majority agreed upon a course of action, the time for debate ended.

While the idea of our current legislators offering amendments while wearing a noose is amusing, we should be able to see why the Greeks did this. In this age, all everyone talks about is change. The way to show your virtue to the rest of those desperate for acclaim and affirmation is to demand change. The managerial elite and their flunkies in the managerial class spend so much time producing new changes, none of the basic things are getting done.

This is because the spring of democracy is morality. In a democratic society, even if it is not actually democratic, the thing that motivates people is the desire to be seen as moral, which means on the side of the people. When moderns say they are on the right side of history, what they mean is they are on that leading edge of change that is carrying the people toward the goal of the general will. They are turning the wheel of progress toward the promised land.

We have no information to suggest the Greeks viewed it this way, but they clearly understood that those always demanding change were a menace. Even in a genuine democracy, someone has to be in charge so that things get done. That person or group of people could not function if they were constantly fielding criticism or adapting to new policies pushed through by the change artists. The noose was the way to limit this impulse and prevent the chaos we are experiencing today.

In this age, this would start with the Federal bench. The executive branch of government is now hobbled by judicial fiat. Trump could get nothing done because crazy judges kept inventing novel reasons to block him. Some of his stuff eventually made it through, but the courts ran out the clock on most of it. The same thing happens with governors. They are constantly blocked by judges who just make up reasons to block their policies.

A simple way to stop this is to institute a three strikes rule. A judge who is overturned three times is removed from the bench. In a short time, this would clear the court of most left-wing judges, who are overturned on a regular basis. What would remain is judges who adhere to the point of their role. Further, judges who are removed from the bench are barred from practicing or teaching law. While banishment would be the best option, removing them from the law is good enough.

A similar problem is in the legislatures. All across the country, deranged state legislators have crafted new gun laws. These laws will be struck down by the courts but create mayhem for years. These legislators cook up these laws knowing they will not pass muster with the courts. This is performative legislation. The point of it is to show the intended audience that the legislator is on the right side of history, mostly by tormenting the normal people who are the victims of these laws.

While hanging is the right course here, a less entertaining option is to impoverish the people who vote for laws that are overturned by the courts. For example, when the courts overturn the latest gun grabbing from the New York legislature, the people who voted for it have all of their assets confiscated. They are immediately barred from politics and practicing law. Instantly, the legislative calendars will be free to work on the practical things that are currently neglected.

These small, common-sense changes are not a panacea, but what they would do is reintroduce the idea of a limiting principle. The current civic religion starts with the assumption that anything is possible. If anything is possible, then your version of Utopia is possible, which means it should happen right now. After all, what could be the argument against having paradise right now? There has to be a way to anathematize that impulse and thus curtail this behavior.

Of course, this would require a ruling class that sees the danger. The Greeks were often blessed with an elite that knew society could tolerate only so much debate and so much criticism, so they found ways to limit it. Instead, the current ruling class celebrates the resulting chaos that comes from a culture of critique. They somehow think that paradise is a world where nothing is beyond the destructive forces that lie at the heart of this endless demand for change that animates our age.

Joseph de Maistre famously said, “Every country has the government it deserves”, but this is always misinterpreted to blame the people for bad government. This is the thinking of the mind poisoned by democracy. Joseph de Maistre was not a democrat, so it is incorrect to think he was blaming the people. Instead, he was laying the blame at the feet of the ruling class. The elite get the government they deserve and they take the people with them, even if the people deserve better.

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