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For generations in the West, it has been asserted that democracies do not go to war with one another. The claim is based on the extremely limited experience with democratic processes in the 20th century. The nations with democratic elements, as defined by the victors, did not go to war with one another. Britain (democratic) did not go to war with France(democratic) despite being a long time rival. Instead, Britain joined France against the anti-democratic states of the Axis powers.

This claim was a gratuitous assertion for the purpose of selling democracy as the cure for national conflict. In the same way that globalism is pitched as solution to war, democracy is pitched as the antidote to human conflict. It is at the heart of the claim the spread of liberal democracy in the post-Cold War world must inevitably remove war from the policy choices of nations. If liberal democracies do not go to war with one another, then a world of liberal democracies is free of war.

When you think about these claims from the post-Cold War period of American triumphalism, they are just repackaged claims from the past. Thomas Freidman’s argument in The Lexus and the Olive Tree is a post-modern retelling of the arguments in The Great Illusion. Fukuyama’s argument in The End of History is another iteration of the claims that have been made since Adam Smith. Human conflict can be tamed with rules and commerce.

It is an curious belief at the heart of liberal democracy when you stop and consider the mechanics of it. Trade between countries is just shorthand for the trade between individuals in one country with those in another country. Disputes between individuals in commerce are the norm. It is a game of each side trying to take advantage of the other and no one likes being beat this way. Scaled up and it means disputes between countries trading with one another are inevitable.

This is where the myopia and insularity of the managerial class, a creation of the haute bourgeoise, comes into play. This layer of middle managers and middle men are convinced they solve any dispute with the right credentials and a large enough committee budget. The managerial system is a self-licking ice cream cone, a self-referential process that prevents the participants from looking too closely at the mechanics of liberal democracy.

Democracy, of course, is a magical form of mob rule in which all of us are smarter than any of us. It just assumes that if the dumbest people are allowed to have input on the decisions, then somehow those decisions improve. In every other aspect of life, the goal is to keep the stupid people out of the decision tree, but with democracy the goal is to not only recruit them, but to elevate them. If prudence says to avoid war, then allowing the imprudent to rule means war is more likely.

The war-like nature of democracy is easy to see. Athens was the first great democracy and it was incapable of being a good neighbor. The greatness of Athens was the product of the wars with Persia. The golden age of Athens was between 480 – 404 BC and the Greco-Persian wars were from 499 BC to 449 BC. The Peloponnesian War lasted from 431 BC to 404 BC. In other words, the primary feature of democratic Athens was not cultural production by endless war.

America is arguably the first liberal democratic state. Like Athens, it was founded in war and like Athens has been at war throughout its life. A few years after the founding there was the War of 1812, then the Civil War. That ushered in an unusual few decades of peace, but then it was back to war with Spain, then most of Europe. The bodies were not even cold from the Second World War and the great liberal democracies were declaring war on Soviet Russia.

It is the post-Cold War period where you see the violence of democracy. The end of the long struggle with communism should have resulted in a great transitioning from the war economy to a peace economy. Instead, what followed was a generation of war against the Muslims. Now we have a new cold war, possibly even a hot war, with Russia over things no one bothers to explain. The reason for that is no one cares. Liberal democracy needs war. That is the reason for the war.

Once again, we see that the economic claims contained in the arguments about liberal democracy and peace do not hold up. Russia is an important part of the global supply chain for things like energy, food and raw materials. The liberal democracies are willing to starve their people to make war on the Russians. The same dynamic is shaping up with China, which is the manufacturer of many Western goods. Liberal democracy is unconstrained by economic concerns when it comes to war.

It is tempting to pin the violence of liberal democracy on the people at the top of the Global American Empire. There is some truth to it, but we have other examples of how the democratic ethos leads to violence. The French Revolution was the first flowering of the democratic ideal. It quickly descended into a bloodbath then Napoleon, a man determined in to conquer the world, in the name of the people of France. The birth of democracy in Europe was a very bloody one.

Communism is usually placed outside of democracy, but this is a gratuitous assertion by proponents of liberal democracy. Communism is probably the most democratic philosophy, as it is the most egalitarian. Once you assume universal equality, you inevitably assume universal participation in society. Of course, universal equality solves the moral questions, so there is not only no need for politics, but there is no need for the limits of politics. One hundred million people died to prove it.

The point of all this is that real world testing of the theories of democracy and liberal democracy make clear that it is a horribly violent pathology. Just as the real communism has never been tried, the real democracy has never existed, because the claims of democracy and now liberal democracy are incompatible with humanity. Rather than unleashing human potential, liberal democracy makes war on human nature and what follows is endless conflict to distract from this reality.

Perhaps the world war that is brewing between the West and the world is the final act in a play that started with the Enlightenment. In one final convulsion the monstrous ideas that were born in the “age of reason” will finally be defeated. Liberal democracy will be shown to be no better of an implementation of these ideas than communism or fascism was in the last century. One last effort to immanentize the eschaton will violently remove this lunacy from the mind of Western man.

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